Dadistan-we Dinik (or Religious Viewpoints from Manuskihar son away from Yudan-Yim, Dastur of Pars and you may Kirman, A beneficial
PAHLAVI Messages. Part I. EW West (1880) SBE 5. Oxford: Clarendon. That it and extra amounts change enduring theological and you may judge messages (as the identified in the 1880s) away from Zoroastrianism, believed so you’re able to result from Avestan texts now lost. Translator responses towards of several dilemmas and uncertainties out of his works. Cards below are very tentative. Bundahis (and/or Completely new Development). ch. XV: 1-5 (transl. pp. 52-54), manufacturing facts, very first guy and you may very first woman, and a forest “whose fruit try the fresh new 10 varieties of guy” – which have notice to help you XV: 30 (pp. 59-60) in which footnote six discusses ten designs of ‘monsters’, recalling tales from unusual events inside India. Note plus racial differentiation for the ch. XXIII: 1-2 (p. 87), today grossly offending. Shayast Los angeles-Shayast (and/or Best and you may Poor). ch. II: 97, fnt.5 (p. 270), definitions off ‘armest’, in addition to ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) suggests values of kids’ duty having wrong chatter during prayer big date: to 5 years, zero fault; off five so you’re able to 7, e on dad; eight so you’re able to fifteen, greater number of youth’s obligation. V: seven (pp. 292-93) reasons deaf-and-dumb person who try not to make correct reaction to prayers. VI: 1-dos, “This new deaf-and-dumb and you will helpless” (‘armest’: footnote 2 gives possible definition right here, “an idiot, or insane person”), regardless if off right actions and aura, “are incapable of starting an excellent performs”. X: thirty-five (p. 332), a female is actually complement particular priestly duties certainly one of feminine; footnote 6 cites Avestan passageway where “any woman who is not feeble-minded” can do particular priestly obligations getting pupils.
LXIV: 2-5 (pp
PAHLAVI Texts. Area II. The newest Dadistan-i Dinik plus the Epistles of Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, into the inheritance, appears to advise that a son (or his wife) “that is blind in both eyes, or crippled [armest – look for prior annotation] in legs, or maimed in his give” get twice new express out-of an able-bodied child, a type of self-confident discrimination presumably on such basis as you prefer. Epistles regarding Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. to “Zaratust the latest clubfooted (apafrobd)”. Footnote 2 suggests a recently available person entitled Z., “that has endeavoured to help you keep hidden brand new deformity that disqualified your” regarding higher priesthood. Pick and additionally Introduction (p. xxvi). Appendix. III, toward concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 discussing risks of divorce case, mentions “vice and you will ripoff and the heartache regarding deformity” as the problems that could privately getting attributed to a guy.
PAHLAVI Texts. Area III. Dina-i Mainog-i Khirad; Sikand-Gumanik https://gorgeousbrides.net/tr/sicak-ve-seksi-fransiz-kizlar/ Vigar; Sad Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-we Khirad (otherwise Opinions of your own Heart regarding Expertise). Ch. XV: 1-six and you can footnote 2 (p. 42), refers to “the fresh new poorest and most remote (armesttum) person” (look for before annotation to your ‘armest’) whom keeps trustworthiness for the imagine, term and you will action, are certain to get a good functions imputed so you can your though struggling to in fact creating such as for example works. Ch. XXVI: 4-6, (p. 56), this new blind person who have achieved studying and you will understanding “is usually to be considered as voice-eyed”. XXXVII: thirty-six (p. 75), blessedness of one “just who brings rooms rooms towards the ill and you will secluded [‘armest’] and you may investors”. Sikand-Gumanik Vigar (or perhaps the Question-Dispelling Reasons). V: 63-64 (p. 144), if a watch, ear, nose, limb etcetera was handicapped, among the many almost every other body organ isn’t any substitute. X: 64 (p. 170), reference to “guide body language” certainly one of ways that Zoroaster preached and you will pretty sure King Gustasp. XII: 64-70 (p. 207), blindness rates that have dark, lack of knowledge etc for the a summary of “demoniacal distinct features”. Unfortunate Dar of your own Hundred or so Sufferers. Ch. 326-27), punishment to own thieves are amputation from ear canal and you will (during the 3rd offense) out-of right hand, plus a superb and you can jail phrase.